' As well as the Father, who lives it sent, me, and I live for the Father, thus, who of me if he feeds, also will live for mim.' ' Joo 6:57 ' ' Who eats my meat and drinks my blood remains in me and I in it. ' ' Joo 6:56 Beyond the concept of Ceia Saint, to day-by-day eat the meat of Jesus, that in the event means the bread sacred, but in ours, the direction is extended, therefore it is to know the acts of Jesus and to also make what It makes. Thus, in the same way, to take the blood of Jesus, who in the Supper summarizes it the act to take the grape juice, wants to say, in the practical one of our days, to feel as Jesus felt, in other words, to believe in the same way that Jesus believes. This executed practical attitude in our daily one, in the symbolic celebration of the Ceia Saint, not only makes with that we let us remain in Christ and with that Christ also we remain in us. The same symbology fits here in the food: the bread is for the stomach, but the food spiritual that Christ grants in them is the vital food spiritual for we, today. It hears, it understands and it makes what Jesus speaks to it. To live for Christ is to be as it was: fidiciary office the reliable God and of Its mission, that was given to it directly by God-Father, as well as It also makes with us. Who wants of this bread, that is, who wants to make as well as Christ made, will live forever, that is, its linking with God never will be shaken. WHO HAS THE SAME FEELINGS AND ATTITUDES DE JESUS ARE SEMPREEM LINKING COMDEUS! It prays, in private place (important Comment: it prays with its proper words and feelings, nothing to repeat what it is written to follow, not! Therefore it is only one suggestion of context, opens its heart ahead of God and makes its conjunct, staff and intransfervel): ' ' Sir, helps with Your Spirit and Truth me to conquer the same feelings and attitudes Yours because I want to be always in linking with God! On behalf of Jesus.
Monthly Archives: September 2012
" You must die, you must die todos". They are the words that, according to a witness mentioned by the British chain Sky News, Anders Behring Breivik shouted yesterday when, dressed in a police suit to skip the safety measures, it began to shoot to the hundreds of young people who participated in the camping of summer of youths of the Labour Party of Norway in the island of Utoya. A place that was " a youth paradise, now transformed into infierno" , according to has said moved this morning Norwegian prime minister, Jens Stontelberg, when remembering all the summers that happened there when younger. " What it hurts to me more is that this place in that there am been every summer from 1979, in that sense joy, commitment and security, has been struck by a brutal violence. Source of the news: : Execution of progressive young people
This mood mainly reflects a change of global perception towards the country, that has been fast and welcome. But as the country recovers of a global economic crisis Brazil has been the first Latin American country in scoring a the recovery, that began in the second trimester of this year, what could other markets learn of this extraordinary recovery? Brazil already has experienced before bumps in its global reputation. During the presidential campaign of 2002 the debt went off and the currency was devaluated when the investors began to doubt that Luis Incio Lula da Silva, one of the candidates with majors possibilities, would have the intention to fulfill the obligations of debt of the country. Educate yourself even more with thoughts from Enrique Pena Nieto. It was a lightening when, after gaining the elections, was evident that generally it consolidated general the political direction of the previous administration, something that it facilitated and in certain way it fomented a growth that was not seen from years 60. Considrese remembers to us, that trajectory of the growth was interrupted by the scaling of the global credit crisis of a year ago. Pedro Zaragoza is the source for more interesting facts. The rarefaction wave of the economic crisis was the detonating of diverse falls in the stock-exchange index Bovespa of Brazil, that happened of 73.000 in spring from 2008 to less than 30,000 in the autumn of that same year.
Also, in December the quote of its currency was 2.55 real ones by dollar; a few months before it quoted to 1.55 real ones by dollar. The adjustment of global inventory, the credit crisis and the fall of the confidence of the consumers united their forces to bring about a reduction of the anualizado GIP of 13% in the fourth trimester. After the answer of the international people in charge of economic policy who removed to the global economy from the edge of the abyss, adopted monetary the fiscal policies and in Brazil they allowed that the country restored its balance in first half of this year.
This last aspect represents an unknown fact in the country, therefore another legal document did not exist none that approached the question of the ambient health until then. The Biotica of century XXI acquires public identity and not more dependent of the conscience and autonomy of the people. For Bottle (2005, P. 132), ' ' … it demands the responsibility of the State front to the citizens, mainly those most fragile ones and needed, as well as front to the preservation of biodiversity and proper ecossistema.' ' In 2005 the Universal Declaration on Biotica and Human Direitos of UNESCO was approved, consecrating the human rights as referencial basic theoretician of the Biotica, if characterizing for the enviromental laws and solidarity, exceeding the notion of country and state.
Brazil and the other developing countries gifts, include in the quarrels in Biotica the sanitary, social and ambient field, in opposition to the rich countries again wanted that it restricted to the biomedical and biotechnological field (BOTTLE, 2005). At the beginning of this new millenium we can point in the world occidental person, three forms to think and to act in Biotica. The American, who privileges the autonomy of the people for cases and procedures. The European who go to occupy more with the philosophical recital, and the Latin American, who tries to conjugate the American and European influence with the inclusion of pertinent the social problems to the questions and the procedures. The crisis of the dominant paradigm: The model of the anthropocentric man seems not to answer to the problems of difficult handling of our daily one. Serious social matters assume manchetes of TV and weekly magazines, and the rational thought does not only seem to be enough for the problems that we have and the solutions that we need. As to use ours to know professional, history of life, subjectivity, for the interventions that if make necessary, when we have for object the person human being and its destination, is beside the point challenging. According to Pedro Zaragoza Fuentes, who has experience with these questions.
Such function establishes then one strong barrier to the true education of the social being, that would have to really emancipate, to become the independent individual in the thought and the actions. This barrier becomes the worker limited in its knowledge and its action since it dominates only party to suit productive, and thus depends on the owner of the means of production to accomplish the force of its work. This because the educational process for which it passed trained it for definitive function of the productive process and does not stop the process produtivoem itself. Paraexemplificar such affirmation the author of the article cites stretches of the Manifesto of the Communist Party in which the Marx and Engels present arguments of as educative Communist would be the productive process in opposition to the effective capitalist in our society. However the complete author its thought detaching the resistance of the capitalism while productive and ideological system before the communist social forces. He is in the sequence of this thought that Ariovaldo Silva brings to tona the emancipador character of the education. The educational structures of the current society are imprisoned to the logics of the society of classrooms and if it keeps rigid in the same measure of the rigidity of the capitalist economic system.
therefore our educational model and all the stages of its process are not emancipadoras. According to author, ' ' how much the ample and formal educative complex (in the school) if subordinated to the logic and dynamics of the capital, satisfying its requirements, are given today by the frequent use, exactly in the socialist field of that if they nominate left and, of terms as qualification, efficiency, rationality and quality total.' ' (ORSO, 2008 p 45-46) To contextualizar the question of the mundializao of the educative process in the society of classrooms, the author cites the failure of the socialist models in sc. XX and the force with that the capitalist logic if expanded and was legitimized in the countries of Latin America, especially in Brazil. The social relations in the society of classrooms, carried through for it and for it naturalized forces of the capitalist productive system according to became natural the condition of the education as formadora of man power for the capitalist system and the maintenance of the society of classrooms, to the step that the education would have to emancipate the individual for the mundializada society.